Summary
Death says
that the world is a factory run by humans, and he is a worker whose job is to
carry their souls away when they die. He is very tired and will tell the rest
of the story in as striaghtforward a manner as possible. He reveals that Liesel
died “just yesterday,” at an old age, far from Himmel Street in a suburb of
Sydney. She had three children and many grandchildren, as well as lots of
friends, but always remembered Hans, Rosa, Rudy, and her brother. Death then
flashes back to the events immediately following the bombing. Liesel, having no
family and nowhere to go, is taken to the police, clutching Hans’s accordion.
After three hours, the mayor and Frau Hermann arrive and take Liesel home with
them. At the mayor’s house, Liesel sits in a room talking to her. She refuses
to bathe and keeps the ash of the Himmel Street bombings on her skin through
the funeral of the victims. Then she walks into the river where Rudy rescued
her book and says her final goodbye to him, washing herself in the water where
he rescued her book years before.
Months
pass, and Liesel returns to Himmel Street to look for her lost books. Only
rubble remains though. Rudy’s father, Alex, is given leave from the war and
returns to the neighborhood. Liesel tells him about kissing Rudy’s dead body.
After the war, Alex reopens his shop, and Liesel starts spending time there
with him. They take walks to Dachau but are not allowed to go in. In 1945, Max
finds his way back to the shop, and has an emotional reunion with Liesel. Death
resumes his narrative and says that The Book Thief is just one of the many
stories he picks up in his work. When he came to collect Liesel’s soul, he
says, they went for a walk near a soccer field and he showed her the book he
rescued from the trash the night of the bombing in Molching. Liesel was
overcome that he saved her book for so many years and asked if he read it. He
told her he read her book many times. When she asked him if he understood it,
he was unable to answer her, and explained that he has difficulty understanding
humans in general, how they can be capable of such generosity and at the same
time such violence. His final words are delivered both to the book thief and to
the reader: Death is haunted by humans.
Analysis
Several of
the themes that have been developed over the course of the book come together
in the epilogue, through Liesel in particular. Liesel initially refuses to let
go by not bathing and by holding on to Hans’s accordion, and those acts of
mourning demonstrate her feelings of responsibility to the dead. By refusing to
wash, she preserves that moment in a nearly literal sense and display her
unwillingness to get over the deaths of the people she cared about. Eventually,
in an act that symbolizes her letting go of the past and moving on, she bathes
in the river. The act pays tribute to Rudy, who jumped into the river to save
one of her books, and it recalls the Christian notion of washing away sin and
spiritual rebirth through baptism. At the end of the novel, the theme of the
power of words rises to the fore again as Death reveals to Liesel, who has
passed away as an old lady, that he found and kept her book. That he kept her
book of all the ones he’s undoubtedly come across suggests there’s something
special about it, and it’s clear that it has informed the story he tells the
reader. He has developed a connection with Liesel’s words, and the implication
is that, in telling us her story, we have as well.
The role
chance plays in survival again comes up as Alex Steiner, Rudy’s father,
continues to wish he had sent Rudy to the Nazi training school, and as we find
Max alive and well. At various times in the novel we’ve seen seemingly
inconsequential acts result in characters avoiding death. Hans, for instance,
was saved by Erik Vandenburg, who spared him from the battle that killed Hans’s
platoon by volunteering him to write letter. Later he was saved when Reinhold
Zucker forced him to trade seats in their transport truck. Here, Alex struggles
with the knowledge that, had he allowed the Nazis to take Rudy, he might still
be alive as he wouldn’t have been on Himmel Street when the bombs destroyed it.
The irony of the situation is that Alex was trying to keep Rudy safe by not allowing
the Nazis to take him, and in fact that irony underscores the inherent
uncertainty of fate we see in the novel. Similarly, even though Hans thought he
was dooming Max when he helped the Jewish prisoner, meaning Max had to flee, we
find at the end of the novel that Max survived all his ordeals. Death sums the
idea up when he says of Alex Steiner, “you save someone. You kill them. How was
he supposed to know?” The suggestion is that people can never see what the full
consequences of their actions will be.
At the end
of the book, Death tells Liesel he is “haunted” by humans, and by that
statement he suggests there is something unexplainable about the extreme
duality people exhibit, a major theme of the book. Death makes the comment just
after explaining that he wished he could tell Liesel about the glories and
atrocities, wonders and horrors humans are capable of, and it’s clear that what
haunts him most is humanity’s capacity for both extreme good and extreme evil.
That duality, another major theme of the novel, manifests itself most notably
in the tremendous cruelty we see the Nazis and their sympathizers engage in and
the extraordinary kindness of ordinary Germans like Hans Hubermann who risked
their own lives to help others. That Death chooses to say he is “haunted”
indicates that this duality troubles him and lingers in his mind, and it
suggests that Death views humanity as something like an unresolved paradox.
That is to say, we don’t make any sense to Death. The statement is full of
irony because it’s a feeling people often have regarding death. Death the
narrator reverses it back onto us, meaning humans, making us the frightening
and mysterious phenomenon.
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